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The Body and World as Pure Consciousness

Contemplate the whole body — or the whole world — as nothing but consciousness; thought-free, the supreme dawns.

Source verse · Verse 63
सर्वं देहं चिन्मयं हि जगद्वा परिभावयेत्। युगपन्निर्विकल्पेन मनसा परमोदयः॥
sarvaṃ dehaṃ cinmayaṃ hi jagad vā paribhāvayet | yugapan nirvikalpena manasā paramodayaḥ
Contemplate the whole body — or the whole world — as nothing but consciousness; thought-free, the supreme dawns.
▶ Practice this technique10 / 20 min · eyes either

How to practice

  1. 1Bring to mind the whole body, or the whole world around you.
  2. 2Instead of seeing it as matter, contemplate that it is made entirely of consciousness (cinmaya) — awareness appearing as form.
  3. 3Hold this with a thought-free (nirvikalpa) mind, not as an idea but as a felt seeing.
  4. 4Let the division between aware-subject and inert-object collapse; rest in the supreme arising that follows.
Practice note. This is recognition, not imagination: not "coating" things with consciousness, but seeing they were never separate from it. Hold it lightly and thought-free.

Terms in this technique

cit
Consciousness itself, the aware principle.
aham
The sense of "I"; the self that is inquired into.
ātman
The true self; awareness as one’s own being.
bhāvanā
Contemplative imagination; cultivating a state through felt imagery.

Sources consulted

  • Jaideva Singh, Vijñānabhairava: The Manual for Self-Realization (Motilal Banarsidass, 1979)
  • Swami Lakshmanjoo, Vijnana Bhairava: The Manual for Self Realization (Universal Shaiva Fellowship, 2007)
  • Bettina Bäumer, Vijñâna Bhairava: The Practice of Centering Awareness (Indica Books, 2011)